| What
Is Alternative/Complementary/Holistic Medicine?
This question
parallels the ancient, "How many angels can dance on the head of
a pin?". It is a tough one to answer. Very few people even accept
the term "alternative" as the correct one to use. This word implies
that it is different and "instead of" conventional medicine. Well,
the reality is that only a small minority of Americans who use "alternative
medicine" use it instead of conventional medicine. Most people use
alternatives "in addition to" conventional medicine, or "instead
of" when the problem seems better suited to the alternative approach.
Sounds like brilliantly good judgment to me, and the reason I prefer
the term complementary".
Conventional
medicine has defined alternative medicine as "other", as something
different from what we conventional docs do. In one of the first
big studies of alternative medicine usage, Harvard researchers defined
alternative medicine as therapies not taught in conventional medical
schools. When I conducted the first national survey of alternative
medical education in US medical schools 4 years later, we learned
that fully 1/3 of US medical schools were in fact teaching their
students about alternative/holistic medicine. Only three years later 80%
of US medical schools were teaching about alternative medicine.
So the definition of alternative as "other" flew out the window
as fast as it flew in.
Another perspective
on this is that the therapies we have defined as "alternative medicine"
are what 80% of the world presently uses for health care. Furthermore,
it wasn't so long ago when all of humanity used these techniques
for health care. How can a majority practice be labeled alternative?
Is it just because of antagonism or does the term have meaning?
While homeopathic physicians in the early 1800's prescribed the
same medicines used by modern homeopathic physicians, patients of
"conventional" physicians were treated with blood-letting and toxic
doses of mercury and arsenic. It seems to me that homeopathy then,
looked more like today's conventional medicine than did conventional
medicine. I am afraid labels can be more political than enlightening.
Probably the
most important way of looking at healing therapies is by the criteria
most important to patients - Does it work? Some then suggest using
the label "conventional" for all therapies that have been proven
effective and "alternative" for the others. As the majority of therapy
we conventional physicians use in clinical practice is accepted
to be unproven this division isn't such a clean one either.
In my opinion,
these labels get in the way more than they help. When we try to
use them to pigeon hole an entire approach to healing we choose
to remain ignorant. Dogmatically assuming that something is good
because it is labeled conventional or homeopathic is naïve. We have
so much to learn and so much to gain by examining the process of
healing. It is foolish to stick our heads in the sand and choose
not to look.
It is possible
to make some generalizations about the full-fledged "systems" of
complementary medicine. Homeopathy approaches patients wholistically
and views symptoms as a functional attempt of the organism to heal
itself. Acupuncture and Ayurveda view the patient's disease as an
imbalance of energies in the body and uses various means to restore
that balance. The use of herbs varies tremendously throughout the
world in therapeutic expectations of certain herbs and philosophic
basis for clinical application.
My first exposure
to alternative/holistic medicine was probably my relatives' use of a canning
gelatin to relieve arthritis pain. Then in 1971 I learned about
meditation and became a vegetarian. Since these first steps I have
spent much of my life learning about various aspects of health.
Those interests seemed incompatible with a medical career to some.
In college a guidance counselor discouraged me from applying to
medical school because my interest in nutrition would be more appropriate
for a nutritionist than a physician. My advisor, and Sanskrit Professor
won out though when she insisted that, given my lack of ability
as a linguist, medical school would be a great idea.
My interest
in alternative medicine created many challenges during my professional
training and later in practice. I quickly learned to keep my interest
quiet because of prejudicial attitudes from faculty and classmates.
Never being one much for quiet I started a committee in medical
school which organized elective training in "holistic medicine"
which continues now 25 years later.
It is gratifying
to see the waning of those entrenched prejudices. In fact, oddly
I find myself in agreement with the editors of the New England Journal
of Medicine who wrote that there is not alternative and conventional
medicine there is just good and bad medicine. As scientists we must
investigate with open minds remembering that the patient's well-being
is all that matters.
As the founder
of homeopathy wrote:
"The physician's highest calling, his only calling, is to make
sick people healthy, to heal as it is termed."
- Samuel Hahnemann Organon of Medicine
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